Today continued a completely remarkable stay and experience. I hadn’t slept much, surprise!, and got up really early to walk the stupa. In the agenda, it had mentioned the idea that everyone would walk the stupa 108 times. I thought how cool to walk it early in the morning. I started around 5:45. It was quiet with just birdsong – so many birds – and i was able to walk for at least 30 min before anyone else came. Only a couple did, but one was Tandin. She brought up her prayer materials, set up a small altar for her reading chant and then started singing her chants. It was so beautiful.
My notes below were taken from talks by Dorji Wangchuk over the course of our stay.
We were in the monastery built by the Bhutanese tulku often called Khandro Dorje Phagmo Rinpoche. The site of the monastery was established in the 8th century. Padmasambhava was fighting demons in Tibet from all directions. He had 25 disciples, a number of them were women, including Teshe Tsogyal (Tibet/Bhutan) and Mandarva (India). He sent one of his female disciples, Tashi Khuden, who was introduced to Padmasambhava by Yeshe Tsogyal. Tashi Khuden was sent to this area of Bhutan, to fight back the demons approaching Tibet from the south. She set up a temple and became revered. When she approached her death, she told her followers do not keep this temple fixed up and do not rebuild. Long in the future, there will be a Dakini who will come and build a new temple.
The 15th century was the start of Dorji Phagmo. There was a woman studying healing and was so helpful to the community that the Iron Bridge Builder became her teacher. Today’s Dorji Phagmo is the 13th reincarnation – she’s considered a fierce/wrathful deity with the curved knife to curve through ignorance and there’s always been an edge to this lineage. There were predictors from the 12th Dorji Phagmo that the 13th would be born in Bhutan. People were on the look out, but not finding the baby. The 4th king (the present king’s father) was also searching for her.
A baby was born with fur and marks all over her body, especially chest and shoulders. The village was horrified and wanted the family to kill or abandon her. Her father refused and put her on his back and walked to get an interview with the king. The king looked at the baby and said I want you to take her to these senior teachers. The king suspected that she was Dorji Phagmo, but wanted confirmation. They now say that Dorji Phagmo is the only rinpoche recognized by both the king and the senior teachers.
On our first full day, we had breakfast that was actually pretty good with eggs and very buttered toasted bread. There were other options, but that’s all I could handle.
We then had another ceremony – Reusangchu, The Mountain Smoke Offering – a purification and cleansing ceremony, this was also a high offering for the deities. They gave each of us a plate of a mix of 7 kinds of sacred grains and incense and a small juice box. We started this ceremony by being given the local dress outfits, a Gho for the men and a Kira for the women. We’d all sent in measurements before we left and the outfits were gorgeous.


Dorji Phagmo gave us these gifts one by one. Both the night before and this morning, she’d had a very stern manner. However, as we started to all get dressed in this big room, she started smiling. Then she really smiled because my skirt was way too big for me and both a man and Landin were trying to figure out how to keep it on me.
They managed to wrap a belt/string around me and off we all went to this wonderful ceremony. They had been chanting and then a few at a time went up to get their plates of incense to take to the fire. I have no idea what was happening with my skirt – with just underwear under it – but Tandin jumped up and was trying to fix it while I’m standing in front of the alter. I have a feeling I might have flashed a group. And it kept going because I thought she had stabilized it, but after I walked outside and put my plate of incense on the fire (to burn all my past/current obstacles) and spread the juice around (not sure what that was about), I came down the hill and both Tangin and the guy who’d helped before both jumped to help me fix my skirt again! Hmmm.
Then a cool thing – at the very end of the ceremony when we were back inside, the last song was one that we sing. I found myself singing along. It’s startling to listen to all this chanting and singing and then suddenly there’s something that’s in my practice too.
Dr. Dorji then gave another talk giving more details about Dorji Phagmo. One detail he added was related to the tradition of this lineage being fierce. Dorji’s sister is a nurse and was supporting Dorji Phagmo for some time when she was getting treatment for leukemia. His sister was making all the travel arrangements as well as health arrangements. She’d been able to get Dorji Phagmo to Delhi for treatment for four days of intense treatment. They’d had 2 days and Dorji Phagmo thought they were not respectful and she didn’t want to stay so she said, no, I’m done here, I want to go to Bangalore. Just make it happen.
Then Dorje Phagmo gave us a talk about Tara and a short recitation mantra for us to do – I loved this. She doesn’t speak English and had a translator who was very calm and great, but Karula had a distinct presence even though she wasn’t talking to us directly. First, she had a senior nun come in for the talk and made sure she was sitting on a pad with an extra cover on it before she started. So wrathful, but loves her kids.
People were tired, so we had choices after dinner and a lot of people went up to walk the stupa while listening to the nuns/monks chant an evening chant. Later, we found out that their last chant finished at 10.
Rick’s and my room was next to the boys dorm room (I’m assuming, didn’t see it) and they came back after 10 full of beans and like the night before, played and chattered until about 11:30. The best thing about our room is that we had an overhead fan, Rick put on the water noise machine and we got some sleep.

















































